These two poems of William Blake, " The Divine Image " and " A Divine Image ", are approached in a threefold way concentrating on the design, text and biblical context of these poems, and a critical analysis of these poems as in the case of all Songs of Innocence and of Experience comes under the purview of this study. Blake might have wished to include this poem as the counterpart to " The Divine Image ", just as he did with regard to " The Lamb " and " The Tyger " and formulated the lines in a way resembling that of " The Tyger ", but never included this in the Songs of Experience during his life time. The experience, for Blake means the sophisticated, post-lapsarian plight of the human beings. The human heart is not soft and tender but a consuming mouth, like that of a beast.
#WILLIAM BLAKE ANTHOLOGY PDF FULL#
It is as powerful and as full of potentially destructive, as well as constructive, energy as a forge or a furnace.
It is human beings who are jealous, who cause terror, who create secrecy. The lightis the symbol of energy and divine power. In The Ancient of Days, God’sactionof measuring the sky means the act of creation, and the clouds and the rays of light that start from Him are symbols of the Divine act. It is from the heart of human beings that cruelty comes. William Blake (1757-1827) Blake gives a very original interpretation of the act of creation. The poem " A Divine Image " on the other hand, tries to show that cruelty, jealousy, terror and secrecy are abstract ideas but they have no reality apart from human beings. God and Man are the same, in so far as these attributes of God viz., Mercy, Pity, Peace, and Love are shared by God and Man. For Blake man is not merely created in the image of God, but Man is God and God is Man.
It is extremely simple but this deceptive simplicity deepens once the reader deflects his thought towards the philosophical suggestions of the poem. In this regard the poem adopts a didactic tone. A man can rise up to the level of God if only he realizes the inherent qualities in him. Man, by nature, also possesses these virtues, but fails to realize it. Blake visualized a blend of lamblike meekness and mildness with the ferocity of tigers of wrath for having the human form divine perfect.īlake's " The Divine Image ", in fact, celebrates the traditional Christian virtues of Mercy, Pity, Peace and Love. The present study is an attempt to focus on this element, by delving deep into the texts and designs of the Introductions of Songs of Innocence as well as of Songs of Experience, inevitably considering the totality of Blake's works and in the special context of their marked allegiance or affinity to the themes and symbols from the Bible. Both in his complex and sophisticated prophetic works, meant for the illuminated people, and in his deceptively simple lyrics of the Songs of Innocence and of Experience, meant for the rank and file of society, Blake did keep this up.
#WILLIAM BLAKE ANTHOLOGY PDF CODE#
Throughout his life of meticulous and tedious composite art Blake aimed at decoding the Bible as the Great Code of Art for helping people to be imaginative and visionary like Jesus Christ. Although William Blake was highly eclectic and drawing from multifarious sources, religious system, philosophical thoughts and traditions, the Bible was Blake's most predominant concern.
0 kommentar(er)
